Church in Indonesia Forced to Accept Worship
Terms of Islamists
Muslim groups, city officials dictate where church can
hold services.
By Victor Raqual
JAKARTA, Indonesia
– A church in Banten Province that has been in conflict with Muslim groups
for more than two years was compelled to cease meeting in the pastor’s home
last week in a bid to put an end to harassment and threats.
The Sepatan Baptist Christian Church (GKB Sepatan) in
Pisangan Jaya village, Sepatan, in Tangerang district, conceded that it
would no longer worship in the home of the Rev. Bedali Hulu but rather in
the facilities of two other churches.
In exchange, officials agreed to process a temporary
worship permit that would presumably remove the pretext for Islamic protests
against the church, but they refused to accept a deadline for doing so.
Pastor Hulu argued at the Oct. 7 meeting with officials and Islamic groups
that local government officials be given a three-month deadline for granting
the temporary worship permit, but the officials insisted on a “flexible”
time for issuing it.
Tangerang district authorities had issued a decree on Jan. 21
ordering all worship activities to cease at the church. Officials had
pressured church leaders to sign a statement that they would stop all
worship activities, but they refused.
Pastor Hulu said that he had received the government order on Jan. 26. The
church had permission to worship from both local citizens and Christians in
accordance with a Joint Ministerial Decree promulgated in 1969 and revised
in 2006, he said, but pressure from Islamic groups forced local officials to
try to close the church.
Representing Islamic interests in the five-hour long
deliberations of Oct. 7 was the Communication Forum for Religious Harmony (FKUB)
of Tangerang City.
Local officials included the Sepatan district chief, Sepatan sector police
chief, the sub-district military commander of Sepatan, Civil police, and an
official from the Ministry of Religious Affairs of Tangerang.
Pastor Hulu said he felt forced to accept the terms of
the Islamic group and officials.
“Actually, we want the district to facilitate our
worship by letting us use the function room of their office,” he said.
“Also, we hope for the government to grant permission for our worship in
accordance with the Joint Decree.”
A member of the Tangerang FKUB, Abdul Razak, said the
talks resulted in the city and the Tangerang FKUB committing to help the
congregation to worship temporarily in the nearest church buildings, which
are seven kilometers (more than four miles) away in Kedaung, East Sepatan
and belong to the Assemblies of God and the Pentecostal Church in Indonesia.
But those two churches use their buildings from 6 a.m.
until noon on Sundays, Pastor Hulu said.
“Our congregation wants to worship between 10 am to 12
noon, because after 12 worship would conflict with family customs that are
usually done at that hour,” he said.
Because of the incompatibility in worship times, the
pastor said, GKB Sepatan appealed to a member of the FKUB Tangerang
identified only as Zabir, who only suggested Pastor Hulu adhere to the FKUB
consensus.
Although the Muslim groups and city officials were
able to dictate where the church should worship in the coming months, they
allowed the congregation to worship in one of the church members’ homes on
Sunday (Oct. 10), as long as it wasn’t Pastor Hulu’s house, he said.
“Next week, if the local government has not been able
to facilitate a place of worship to us, then we will worship from house to
house,” the pastor said.
The church had worshipped in Pastor Hulu’s house since
November 2008. Previously worship rotated among various members’ homes,
reducing the congregation from 90 people to 30, he said, but now the
congregation numbers 150.
The church has established good relationships with
communities, religious leaders and local government, he said.
“First, we helped victims of the tsunami in Aceh in
2007,” Pastor Hulu said. “Second, we provided basic food, rice, blankets to
flood victims in the village of Pisangan Jaya. Third, we have helped provide
free medical treatment for residents affected by flooding in the village of
Pisangan Jaya.”
The Oct. 7 agreement is yet to be signed. Razak said
that the FKUB would draft an agreement for all parties to sign.
“If these problems can be resolved properly, then this
will be a moment in history that the district of Tangerang was able to
resolve religious issues, particularly related to the establishment of
houses of worship,” he said.
The chairman of the Tangerang City FKUB, M. Syuro,
said the meetings were necessary to forestall tensions as Tangerang is so
close to Jakarta, 20 kilometers (12 miles) east.
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Church in Indonesia Forced to Accept Worship Terms of Islamists
Muslim groups, city officials dictate where church can hold services.
By Victor Raqual
JAKARTA, Indonesia – A church in Banten Province that has been in conflict with Muslim groups for more than two years was compelled to cease meeting in the pastor’s home last week in a bid to put an end to harassment and threats.
The Sepatan Baptist Christian Church (GKB Sepatan) in Pisangan Jaya village, Sepatan, in Tangerang district, conceded that it would no longer worship in the home of the Rev. Bedali Hulu but rather in the facilities of two other churches.
In exchange, officials agreed to process a temporary worship permit that would presumably remove the pretext for Islamic protests against the church, but they refused to accept a deadline for doing so. Pastor Hulu argued at the Oct. 7 meeting with officials and Islamic groups that local government officials be given a three-month deadline for granting the temporary worship permit, but the officials insisted on a “flexible” time for issuing it.
Tangerang district authorities had issued a decree on Jan. 21 ordering all worship activities to cease at the church. Officials had pressured church leaders to sign a statement that they would stop all worship activities, but they refused.
Pastor Hulu said that he had received the government order on Jan. 26. The church had permission to worship from both local citizens and Christians in accordance with a Joint Ministerial Decree promulgated in 1969 and revised in 2006, he said, but pressure from Islamic groups forced local officials to try to close the church.
Representing Islamic interests in the five-hour long deliberations of Oct. 7 was the Communication Forum for Religious Harmony (FKUB) of Tangerang City. Local officials included the Sepatan district chief, Sepatan sector police chief, the sub-district military commander of Sepatan, Civil police, and an official from the Ministry of Religious Affairs of Tangerang.
Pastor Hulu said he felt forced to accept the terms of the Islamic group and officials.
“Actually, we want the district to facilitate our worship by letting us use the function room of their office,” he said. “Also, we hope for the government to grant permission for our worship in accordance with the Joint Decree.”
A member of the Tangerang FKUB, Abdul Razak, said the talks resulted in the city and the Tangerang FKUB committing to help the congregation to worship temporarily in the nearest church buildings, which are seven kilometers (more than four miles) away in Kedaung, East Sepatan and belong to the Assemblies of God and the Pentecostal Church in Indonesia.
But those two churches use their buildings from 6 a.m. until noon on Sundays, Pastor Hulu said.
“Our congregation wants to worship between 10 am to 12 noon, because after 12 worship would conflict with family customs that are usually done at that hour,” he said.
Because of the incompatibility in worship times, the pastor said, GKB Sepatan appealed to a member of the FKUB Tangerang identified only as Zabir, who only suggested Pastor Hulu adhere to the FKUB consensus.
Although the Muslim groups and city officials were able to dictate where the church should worship in the coming months, they allowed the congregation to worship in one of the church members’ homes on Sunday (Oct. 10), as long as it wasn’t Pastor Hulu’s house, he said.
“Next week, if the local government has not been able to facilitate a place of worship to us, then we will worship from house to house,” the pastor said.
The church had worshipped in Pastor Hulu’s house since November 2008. Previously worship rotated among various members’ homes, reducing the congregation from 90 people to 30, he said, but now the congregation numbers 150.
The church has established good relationships with communities, religious leaders and local government, he said.
“First, we helped victims of the tsunami in Aceh in 2007,” Pastor Hulu said. “Second, we provided basic food, rice, blankets to flood victims in the village of Pisangan Jaya. Third, we have helped provide free medical treatment for residents affected by flooding in the village of Pisangan Jaya.”
The Oct. 7 agreement is yet to be signed. Razak said that the FKUB would draft an agreement for all parties to sign.
“If these problems can be resolved properly, then this will be a moment in history that the district of Tangerang was able to resolve religious issues, particularly related to the establishment of houses of worship,” he said.
The chairman of the Tangerang City FKUB, M. Syuro, said the meetings were necessary to forestall tensions as Tangerang is so close to Jakarta, 20 kilometers (12 miles) east.
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The view points expressed in ChristianNewsToday.com are those of their respected writers and are not necessarily held by the advertisers, publishers, editors, or staff members associated with ChristianNewsToday.com.
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